A message from Fr John

Posted on: 14/10/2020

Dear Friends
Good morning - I hope you’re well and maybe preparing for the next phase of lockdown.
 Whatever is decided we must be clear to do our best to ’stay safe’.
Continuing the summary of Fratelli Tutti, we come to Chapter 5 - A Better Politics. The summary is long for sure but I think it gets to the heart of all that Pope Francis yearns for. I think the last line applies to all governments, not just the UN.

'The theme of the fifth chapter is “A better kind of politics”, which represents one of the most valuable forms of charity because it is placed at the service of the common good (see Par 180) and recognizes the importance of people, understood as an open category, available for discussion and dialogue (see Par 160). This is the populism indicated by Francis, which counters that “populism” which ignores the legitimacy of the notion of “people”, by attracting consensuses in order to exploit them for its own service and fomenting selfishness in order to increase its own popularity (see Par 159). But a better politics is also one that protects work, an “essential dimension of social life”. The best strategy against poverty, the Pontiff explains, does not simply aim to contain or render indigents inoffensive, but to promote them in the perspective of solidarity and subsidiarity (see Par 187). The task of politics, moreover, is to find a solution to all that attacks fundamental human rights, such as social exclusion; the marketing of organs, tissues, weapons and drugs; sexual exploitation; slave labour; terrorism and organized crime. The Pope makes an emphatic appeal to definitively eliminate human trafficking, a “source of shame for humanity”, and hunger, which is “criminal” because food is “an inalienable right” (Par 188-189).

'The politics we need, Francis also underscores, is a politics centred on human dignity and not subjected to finance because “the marketplace, by itself, cannot resolve every problem”: the “havoc” wreaked by financial speculation has demonstrated this (see Par 168). Hence, popular movements have taken on particular relevance: as true “torrents of moral energy”, they must be engaged in society with greater coordination. In this way – the Pope states – it will be possible to go beyond a Policy “with” and “of” the poor (see Par 169).

Another hope present in the Encyclical regards the reform of the UN: in the face of the predominance of the economic dimension, a task of the United Nations will be to give substance to the concept of a “family of nations” working for the common good, the eradication of poverty and the protection of human rights. Tireless recourse “to negotiation, mediation and arbitration” – the Papal Document states – the UN must promote the force of law rather than the law of force (see Par 173-175).'

Let us continue to pray for refugees, for the homeless and for all those who are exploited in any way
St Joseph, patron of refugees, pray for us
Every blessing
Fr John

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